Shin Pyu – Ordination ceremonary for Myanmar Buddhists

Myanmar Shin Pyu - Ordination Ceremony for Buddhist MonksShin Pyu is an essential and integral part in a life of a Burmese Buddhist male. “Shin Pyu” is a ceremony in which a young Buddhist male becomes a novice in the order of The Sangha.

For a Burmese Buddhist male, it is important for him to be a novice for a certain period in his life as this will enable him to gain merit which will enable him, in his future lives, to gain Nirvana (enlightenment). Gaining Nirvana is the ultimate goal for any Buddhist. By entering the order of The Sangha, as a novice in this life, it will greatly enhance his Karma (Merit) in gaining Nirvana in later lives. Not only he will gain Karma, his parents will also gain the same Karma as him. Thus, it is the most important event for both the boy and the parents in his life.

Usually, the boy who is around the age of 10 years will join The Order as a novice. There is no fixed age for entering the order as a novice, but he must be under the age of 19 years and 3 months. (In Buddhism, a person becomes alive at conception, so at 19 years and 3 months, he will be 20 years old). He will usually stay in The Order as a novice for a few weeks. (Usually a week to a month, but may be more). He will learn basic principles that are essential in becoming a good Buddhist.

As this is a very important occasion for him and his family, the parents usually celebrate the event in an extravagant manner. The boy is dressed in princely outfits of silk and wears a gold headdress. He is then ridden around the town on a white horse or in a car, in a grand procession. Musicians are hired to entertain guests. Not all families can afford this however, and many shin pyus are more modest.

At the monastery, his hair is shaved and begins the ceremony of becoming the novice. After the ceremony, he becomes a proud member of the Holy Order of Sangha.

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1 thought on “Shin Pyu – Ordination ceremonary for Myanmar Buddhists”

  1. Yes, we received email by people in Malaysia

    Dear Sir and Madam,

    We are Myanmar group in Malaysia; we lived in Malaysia over decade and always went to one of temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we were very sad and regreting with the committees of temple because they are using our monks in wrong conception of Buddhist teaching or Buddhist rules. We came to temple to help our monks and respected of our religion.

    That temple is president of name:Yip Kom Fook, that our monks said and he is invited our monks from Myanmar to in charge of that temple but without pay anything to our monks, added he and his not respecting of our monks and sometime he ordered of his people to collected item such as paper, mineral water etc. without inform any words to our monks. In our religious believed we can’t take anything of holy place, if we done we are sin.

    In pervious, our monk said the committees always asked money from him, when our monks gave RM20,000.00 in cash on 2001 to the committees, then committees keep silent, later committees make problem with our monk again and cancelled of our monk Visa permit to stayed in Malaysia, then our monks( Sadayaw Nandiya) go to Australia and our monk not come that temple at long time. “Yip Kom Fook gave our monk notebook computer for to cover of that amount of money our monk said”

    Many local people around temple said, now no more people come to this temple because committees is always make problem and we are heard from local people said: Yip Kom Fook ordered of his people to put fire of Hindu temple at Taman Daya, Kepong because he needed that place to make his business about many years ago. “Everybody known what he done for Hindu temple at Taman Daya, Kepong”

    Last time also he invited police to arrest the monks at holy place(temple) and locked the temple without afraid and shameful of people because he believed committee is big and has more authority, also his son always say to people: this temple is belonging of his father. “This temple donated from public, we are work hard for this temple”

    This temple the committees always changed the monks, now they change the new monk to in charge of temple, this new monk also complaint the bad things of committees because committees also wait for donation box only, they without help anything to our monks. And committees controlled of our monks not to talk more or complaint more, our monks lived there as slaver and afraid of committees members.

    In new building where remaining of Buddha statue marble; we have renovation of Buddha statue because that Buddha statue is put very low, we lift to highest the committees don’t like and unhappy. In our country, anyone be able to come temple to worship the Buddha but in Malaysia is different temple controlling by committees.

    We hope everyone preserve of Buddhist teachings, and please safety of our monks, not see only money as this of temple. When we asked some of our people ( Myanmar) and local people, the committees are very low of idea because is very narrow mind and without education of religions. And committees will not disturbing of our monks, monks are like our father to take care of Buddhism and temple is like our place of resolving of our problem.

    Recently, our monk(Sadayaw Ashin Indaka original from Madalay, Myanmar) has been staying in this temple also unhappy because the committees are not pay anythings to him, he is working in hardly to advise people and we also unhappy and very sad when heard the bad news from our monks. Sometime the committees people came and shouting in the temple without have any reason and done what they need to do, our monk said, the committees of this temple don’t have Buddhist teachings in their mind, may be next time Buddhist can destroy.

    From Myanmar Buddhist group in Malaysia but many word complaint by local Buddhist community in Malaysia. If anyone receive of this message(email), please forward or send to your friends to protection Buddhism in Malaysia.

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